Nalini Persram
Associate Professor
Interdisciplinary Social Science (ISS)
YCAR Fellow; CERLAC Fellow
Email: persramn@yorku.ca
Primary website: LA&PS Researcher Profile
Degrees
PhD 1997. International Politics, University of Wales AberystwythMA 1992. International Relations, University of East Anglia
BA 1990. Political Science, University of Victoria
BA 1986. Music, University of Regina
Appointments
Faculty of Graduate StudiesResearch Interests
Current Research Projects
-
Summary:
The Political Strategy of Ansar Allah.
This project seeks to ascertain what Ansar Allah seek politically and ideologically. What are their ideology and long-term regional strategy, and how aligned are the two? What is the role of Iran in this regard and how have the collapse of the Assad regime and the weakening of Hezbollah informed their current perspective? How committed are they to the prosperity of the Yemeni people they govern and in whose name they claim to be fighting? How is their authoritarian approach to governance to be reconciled with their claim to be protecting Yemenis and sustaining anti-imperialist policies? To what degree did the ongoing military intervention by the US-backed Saudi-led coalition provoke their authoritarian mode of rule? The US began a separate military campaign in Yemen, despite the catastrophic devastation to infrastructure and human welfare. How justified was this move given the social, material and economic crisis Yemenis will endure for decades to come due to the Coalition’s devastating bombing mission? How justified was it given the purpose of the blockade in the Red Sea - to pressure the Israeli government to call a ceasefire in Gaza - when governments around the world did virtually nothing to stop the genocide of Palestinians?
The Political Strategy of Ansar Allah.
Ansar Allah, i.e., the Houthis. From where did they come and why did they try to take over the state? What did they possess, represent or achieve that, in 2015, made them so critical a target that a bombing campaign by a US-backed Saudi-UAE-led coalition against a deeply poverty-stricken country was considered justifiable? What magnitude of threat did they exude that warranted the weaponized starvation of millions of people and the shelling of civilians, agriculture, infrastructure, schools, hospitals, weddings and funerals? The dominant accounts often start with Ansar Allah's illegal takeover of the Yemeni state in 2014 and work on assumption that they were, since the early 2000s, acting as an Iranian military proxy. Ansar Allah’s actions typically are explained by appeals to the ideas of fanatical sectarianism, anti-modernist reactionary politics, and anti-irridentist animosity towards Saudi Arabia. From an increasingly powerful if contrasting perspective, Ansar Allah is viewed in sympathetic or heroic terms: as a group of sandal-clad mountain fighters standing their ground against a corrupt and internationally supported authoritarian Yemeni state and against US imperialism in Yemen and Israeli occupation of Palestine. (Northern) Yemen’s regime based in Sana’a is a coalition government controlled by Ansar Allah.
In October 2023, the Sana'a government began a blockade of ships in the Red Sea that were linked to, or destined for, Israel. This was in response to the proportionately overwhelming military retaliation by the Netanyahu regime to the Hamas terrorist attack on Israel earlier that month that quickly reached genocidal proportions and revealed a genocidal strategy. Yemen's objective was to pressure Israel into calling a ceasefire in Gaza. The situation escalated, Israel and Yemen exchanged missile attacks, and the US navy began missile strikes in retaliation to those by Sana'a against US military vessels operating in the allied service of the Israeli government. Historically pro-Palestinian, Arab populations – notwithstanding the complacency by Arab governments toward the genocide of Palestinians – are highly supportive of the anti-imperialist, anti-US-Israeli foreign policy of Ansar Allah and their current military actions in the Red Sea. Ansar Allah appears to be the only political group in the region that are seriously acting to prevent the deaths of Palestinians.
This project seeks to ascertain what Ansar Allah seek politically and ideologically. What are their ideology and long-term regional strategy, and how aligned are the two? What is the role of Iran in this regard and how have the collapse of the Assad regime and the weakening of Hezbollah informed their current perspective? How committed are they to the prosperity of the Yemeni people they govern and in whose name they claim to be fighting? How is their authoritarian approach to governance to be reconciled with their claim to be protecting Yemenis and sustaining anti-imperialist policies? To what degree did the ongoing military intervention by the US-backed Saudi-led coalition provoke their authoritarian mode of rule? The US began a separate military campaign in Yemen, despite the catastrophic devastation to infrastructure and human welfare. How justified was this move given the social, material and economic crisis Yemenis will endure for decades to come due to the Coalition’s devastating bombing mission? How justified was it given the purpose of the blockade in the Red Sea - to pressure the Israeli government to call a ceasefire in Gaza - when governments around the world did virtually nothing to stop the genocide of Palestinians?
Start Date:
- Month: May Year: 2025
End Date:
- Month: Sep Year: 2025
Collaborator: Miquela Jones
Collaborator Institution: Faculty of Liberal Arts & Professional Studies
Collaborator Role: DARE Student Researcher
Funders:
Faculty of Liberal Arts & Professional Studies
-
Summary:
The proposed study focuses on the emergence of the Houthi movement in Yemen, known officially as Ansar Allah. Assuming that the developments in the Middle East/West Asia tied to Ansar Allah’s position toward the Israeli genocide in Gaza will produce profound effects far beyond the foreseeable future, I contend that the current situation cannot adequately be understood or addressed without apprehending what took place in the far northern governorate of Yemen during the 1990s to 2010 (the year before the Youth Revolution in Yemen that was part of the wider movement the west calls the Arab Spring). Also critical to analyzing the current situation is a grasp on the profound implications the 1962 defeat of the Zaydi Imamate have had on the politics and ideology of Ansar Allah’s domestic policies, given that Ansar Allah's ideology is informed by Zaydism and Zaydi elites populate Ansar Allah. What is their vision of how Yemen’s north should be socio-religiously constituted and politically ruled? How is this related -- or not -- to the kind of theocracy in Iran?
Description:The proposed study focuses on the emergence of the Houthi movement in Yemen. Known officially as Ansar Allah and currently in control of the de facto government (in Sana'a) of northern Yemen, the regime exploded into the world’s consciousness in November 2023 when it created naval blockades and engaged in acts of military aggression in the Red Sea against vessels that were connected to Israel or proceeding (despite warnings) toward Israeli ports. The purpose of the action was to pressure the Netanyahu government to institute a ceasefire in Gaza. Prior to that event, Ansar Allah had attracted regional attention as the target of the US-backed Saudi-led coalition that illegally intervened in Yemen in 2015 and had begun a military and starvation campaign.
Assuming that the developments in the Middle East/West Asia tied to Ansar Allah’s position toward the Israeli genocide in Gaza will produce profound effects far beyond the foreseeable future, I contend that the current situation cannot adequately be understood or addressed without apprehending what took place in the far northern governorate of Yemen during the 1990s to 2010 (the year before the Youth Revolution in Yemen that was part of the wider movement the west calls the Arab Spring). Also critical to analyzing the current situation is a grasp on the profound implications the 1962 defeat of the Zaydi Imamate have had on the politics and ideology of Ansar Allah’s domestic policies, given that Ansar Allah's ideology is informed by Zaydism and Zaydi elites populate Ansar Allah. What is their vision of how Yemen’s north should be socio-religiously constituted and politically ruled? How is this related -- or not -- to the kind of theocracy in Iran?
Start Date:
- Month: Jul Year: 2025
End Date:
- Month: Jun Year: 2026
Collaborator: Abdulqadir Al-Emad
Collaborator Institution: Faculty of Liberal Arts & Professional Studies, York University
Collaborator Role: Researcher and translator
Funders:
LAPS
*Postcolonialism and Political Theory, edited by Nalini Persram in the Global Encounters: Studies in Comparative Political Theory Series (editor Fred Dallmayr) (Lexington Books, hb May 2007, 372 pp; pb Jan. 2008, 322 pp)
“Rousseau, Pacha Mama, and the Femini: How Nature Can Revive Politics” in Jane Anna Gordon and Neil Roberts (eds), Creolizing Rousseau in the Creolizing the Canon Series (London: Rowman and Littlefield International, 2014)
*“Pushing Politics,” Postcolonialism and Political Theory, Nalini Persram (ed.) (Lexington Books, May 2007), pp. xi-xlii
*“The Clash and 'Civilisation': Representation, Rhetoric and Popular Legitimacy,” co-authored with Francesco Cavatorta and Shiera El-Malik, in Lise Garon (ed.), Et puis vint le 11 septembre... Remise en question de l'hypothèse du choc des civilisations (Les Presses de l’Université Laval, 2003), pp. 153-175
*“Coda: Sovereignty, Subjectivity, Strategy,” Sovereignty and Subjectivity, J. Edkins, N. Persram, V. Pin-Fat (eds) (Lynne Rienner, 1999), 12 pages
“wartimeviolence: pulping fictions of the subaltern,” in Vivienne Jabri and Eleanor O'Gorman (eds), Women, Culture and International Relations (Lynne Rienner, 1999), pp. 61-90
“In my father's house are many mansions: the nation and postcolonial desire,” Heidi Safia Mirza (ed.), Black British Feminism: A Reader (London: Routledge, 1997), pp. 205-215
Reckoning with Revolutionary Yemen Under Saudi-American Bombs
N. Persram, Introduction, Special Issue "Post/Coloniality and Subjectivity" edited by N. Persram, Journal of Theoretical and Philosophical Psychology: 3(3), 2013
“Spatial and Temporal Dislocations of Theory, Subjectivity and Post()Reason in the Geopolitics of Subaltern Studies,” Cultural Studies Critical Methodologies 11(1), 2011
*Entry on "Subaltern" for Encyclopedia of Political Theory (SAGE, 2010) edited by Mark Bevir
*“The Importance of Being Cultural: Nationalist Thought and Jagan’s Colonial World,” Small Axe: A (Caribbean) Journal of Criticism Special Issue: Guyana, The Present against the Past, #15 March 2004: 82-105
*“Guerrillas, Games and Governmentality,” Small Axe: A (Caribbean) Journal of Criticism “Politics/Nation” Special Issue #10, September 2001: 21-40.
*“Politicizing the Féminine, Globalizing the Feminist,” Alternatives 19(3), 1994: 275-313.
“The Attack on Iraq from a Postcolonial Perspective,” feature article in European Political Science War Symposium, no. 3.1, Autumn 2003: 13-18 http://www.essex.ac.uk/ecpr/publications/eps/onlineissues/autumn2003/feature/persram.htm
*“Dis-ing Orientalism: Creolism and Subjectivity in Caribbean Nationalist Discourse,” Latin American Institute Working Group on Caribbean Studies, The UCLA Mellon Faculty Seminar on Caribbean Cultural History, University of California LA, 14 May 2010
*Symposium on the International Politics of Social Order, organized by Colleen Bell, sponsored by the Centre of Criminology and the Trudeau Centre for Peace and Conflict Studies, University of Toronto, 27 November 2009
**“Orientalism, Creolism, Subjectivity and Modernity,” presented to the Caribbean Philosophical Association conference, University of Miami, 12-15 August, 2009
**“The Subaltern,” presented at the Association of Cultural Studies “Crossroads” conference, University of the West Indies, Kingston, Jamaica, 3-7 July 2008
**“The Moment of Arrival: Forbes Burnham’s Postcolonial State,” presented at the Caribbean Studies Association conference, May 28 - June 1, 2007, Salvador da Bahia, Brazil
*“Conversations on Caribbean Transnational and Diasporic Feminisms,” University of Toronto, April 2006
- organizers: Kamala Kempadoo (York University) and Alissa Trotz (University of Toronto)
*“Feminism and Cultural Studies,” Centre for Gender and Development, University of the West Indies, April 2005
**“Mirror, mirror on the wall, which is the fairest methodology of all?” co-authored with Dr Marianne Franklin (University of Amsterdam), presented (by Dr Franklin) at the panel Why Are Measurements More Important To You Than They Are to Me? Leading Methods Within and Beyond The Academy, International Studies Association conference, Honolulu, Hawaii, March 2005
**“The Eye of Terror” presented at the Caribbean Studies Association conference, St Kitts, May/June 2004
**“Orientalism and the Caribbean” presented at the annual meeting of the Caribbean Studies Association conference, Belize, 26-31 May 2003
*“What the female terrorist tells us that the male terrorist cannot: gender, violence and the private domain” presented to the Feminist Political Perspectives on Globalisation Conference, organized by the Women's Education, Research and Resource Centre (WERRC), University College Dublin, 28 March 2003
*“British Guiana: Cultural Difference in the Colonial World” presented to the Centre for International Studies, Dublin City University, 23 October 2002
**“Caribbean Feminisms and the Nation State" presented at the Caribbean Feminisms Inaugural Workshop: Recentring Caribbean Feminism, The Centre for Gender and Development Studies, The Faculty of Law, University of the West Indies, Cave Hill Campus, Barbados, 17-18 June, 2002
**“Cultural Rupture, Political Theory and Colonial Difference” presented at the annual meeting of the Caribbean Studies Association conference, The Bahamas, 27 May – 1 June, 2002
*“How New York Stole the Idea of Modern Terrorism” presented to the Department of Politics, University College Dublin, 22 November 2002
**“Contingency, Crisis and Continuity in Contemporary Ireland” presented at the Interpretive Political Social Analysis Weekend Workshop at Allihies, West Cork, 30 June 2001
**“Governmentality in Guyana” presented at the “Rethinking Caribbean Culture” conference, University of the West Indies, Cave Hill, Barbados, 5-9 June, 2001
*“Nationalist Thought and the Caribbean World,” Seminar Series, Department of Political Science, TCD, November 1999
**“Colonialism, Immigration and European Identity,” presented at the International Studies Association annual conference, Minneapolis, USA, 1998
*“Colonialism, Immigration and National Identity: History and Counter-history in the new Europe,” presented at the London Centre for International Relations, University of Kent, October 1998
*“Of Mimicry, Mockery, Silence and the Imagination,” Visiting Lecturer presentation at the Department of Anthropology, St. Patrick's College, Maynooth, Ireland (February 1997
**“Subaltern Speak: Thinking Through Politics,” presented at the Transformations: Thinking Through Feminism conference, Lancaster University, July 1997
*“Nationalism and Postcolonial Identity in Guyana,” Visiting Lecturer presentation at the Department of Sociology, University College Cork, Ireland (November 1996)
**“Caribbean Cultural Expression and the Calypso Economy,” presented at the Culture and Colonialism Conference, Galway (22-25 June 1995)
Approach to Teaching
My objectives are to teach students different ways of understanding, constituting and articulating knowledge; to investigate how it is politicized, normalized, marginalized, and ideologically infused; and to explore how it serves, undermines and shapes self, society and the systems that mediate them. The cultivation of critical reading, writing, and analytical skills within various thematic or inter/disciplinary contexts is an integral part of my approach. I seek to inspire a passion for inquiry and critical thought. Priorities include fostering an interest in the multifaceted aspects of our many worlds, considering the ways we are and could be instrumental to the planet's and humanity's existence and future, and achieving the above under conditions of mutual learning, respect and challenging.
Current Courses
| Term | Course Number | Section | Title | Type |
|---|---|---|---|---|
| Fall 2025 | AP/SOSC3516 3.0 | A | Slums and the Subaltern | SEMR |
| Fall/Winter 2025 | AP/SOSC4511 6.0 | A | Social and Political Thought Seminar | SEMR |
Upcoming Courses
| Term | Course Number | Section | Title | Type |
|---|---|---|---|---|
| Winter 2026 | AP/SOSC3005 3.0 | M | Special Topics in ISS | SEMR |
| Fall/Winter 2025 | AP/SOSC4511 6.0 | A | Social and Political Thought Seminar | SEMR |
Degrees
PhD 1997. International Politics, University of Wales AberystwythMA 1992. International Relations, University of East Anglia
BA 1990. Political Science, University of Victoria
BA 1986. Music, University of Regina
Appointments
Faculty of Graduate StudiesResearch Interests
Current Research Projects
-
Summary:
The Political Strategy of Ansar Allah.
This project seeks to ascertain what Ansar Allah seek politically and ideologically. What are their ideology and long-term regional strategy, and how aligned are the two? What is the role of Iran in this regard and how have the collapse of the Assad regime and the weakening of Hezbollah informed their current perspective? How committed are they to the prosperity of the Yemeni people they govern and in whose name they claim to be fighting? How is their authoritarian approach to governance to be reconciled with their claim to be protecting Yemenis and sustaining anti-imperialist policies? To what degree did the ongoing military intervention by the US-backed Saudi-led coalition provoke their authoritarian mode of rule? The US began a separate military campaign in Yemen, despite the catastrophic devastation to infrastructure and human welfare. How justified was this move given the social, material and economic crisis Yemenis will endure for decades to come due to the Coalition’s devastating bombing mission? How justified was it given the purpose of the blockade in the Red Sea - to pressure the Israeli government to call a ceasefire in Gaza - when governments around the world did virtually nothing to stop the genocide of Palestinians?
The Political Strategy of Ansar Allah.
Ansar Allah, i.e., the Houthis. From where did they come and why did they try to take over the state? What did they possess, represent or achieve that, in 2015, made them so critical a target that a bombing campaign by a US-backed Saudi-UAE-led coalition against a deeply poverty-stricken country was considered justifiable? What magnitude of threat did they exude that warranted the weaponized starvation of millions of people and the shelling of civilians, agriculture, infrastructure, schools, hospitals, weddings and funerals? The dominant accounts often start with Ansar Allah's illegal takeover of the Yemeni state in 2014 and work on assumption that they were, since the early 2000s, acting as an Iranian military proxy. Ansar Allah’s actions typically are explained by appeals to the ideas of fanatical sectarianism, anti-modernist reactionary politics, and anti-irridentist animosity towards Saudi Arabia. From an increasingly powerful if contrasting perspective, Ansar Allah is viewed in sympathetic or heroic terms: as a group of sandal-clad mountain fighters standing their ground against a corrupt and internationally supported authoritarian Yemeni state and against US imperialism in Yemen and Israeli occupation of Palestine. (Northern) Yemen’s regime based in Sana’a is a coalition government controlled by Ansar Allah.
In October 2023, the Sana'a government began a blockade of ships in the Red Sea that were linked to, or destined for, Israel. This was in response to the proportionately overwhelming military retaliation by the Netanyahu regime to the Hamas terrorist attack on Israel earlier that month that quickly reached genocidal proportions and revealed a genocidal strategy. Yemen's objective was to pressure Israel into calling a ceasefire in Gaza. The situation escalated, Israel and Yemen exchanged missile attacks, and the US navy began missile strikes in retaliation to those by Sana'a against US military vessels operating in the allied service of the Israeli government. Historically pro-Palestinian, Arab populations – notwithstanding the complacency by Arab governments toward the genocide of Palestinians – are highly supportive of the anti-imperialist, anti-US-Israeli foreign policy of Ansar Allah and their current military actions in the Red Sea. Ansar Allah appears to be the only political group in the region that are seriously acting to prevent the deaths of Palestinians.
This project seeks to ascertain what Ansar Allah seek politically and ideologically. What are their ideology and long-term regional strategy, and how aligned are the two? What is the role of Iran in this regard and how have the collapse of the Assad regime and the weakening of Hezbollah informed their current perspective? How committed are they to the prosperity of the Yemeni people they govern and in whose name they claim to be fighting? How is their authoritarian approach to governance to be reconciled with their claim to be protecting Yemenis and sustaining anti-imperialist policies? To what degree did the ongoing military intervention by the US-backed Saudi-led coalition provoke their authoritarian mode of rule? The US began a separate military campaign in Yemen, despite the catastrophic devastation to infrastructure and human welfare. How justified was this move given the social, material and economic crisis Yemenis will endure for decades to come due to the Coalition’s devastating bombing mission? How justified was it given the purpose of the blockade in the Red Sea - to pressure the Israeli government to call a ceasefire in Gaza - when governments around the world did virtually nothing to stop the genocide of Palestinians?
Project Type: FundedRole: Principal Investigator
Start Date:
- Month: May Year: 2025
End Date:
- Month: Sep Year: 2025
Collaborator: Miquela Jones
Collaborator Institution: Faculty of Liberal Arts & Professional Studies
Collaborator Role: DARE Student Researcher
Funders:
Faculty of Liberal Arts & Professional Studies
-
Summary:
The proposed study focuses on the emergence of the Houthi movement in Yemen, known officially as Ansar Allah. Assuming that the developments in the Middle East/West Asia tied to Ansar Allah’s position toward the Israeli genocide in Gaza will produce profound effects far beyond the foreseeable future, I contend that the current situation cannot adequately be understood or addressed without apprehending what took place in the far northern governorate of Yemen during the 1990s to 2010 (the year before the Youth Revolution in Yemen that was part of the wider movement the west calls the Arab Spring). Also critical to analyzing the current situation is a grasp on the profound implications the 1962 defeat of the Zaydi Imamate have had on the politics and ideology of Ansar Allah’s domestic policies, given that Ansar Allah's ideology is informed by Zaydism and Zaydi elites populate Ansar Allah. What is their vision of how Yemen’s north should be socio-religiously constituted and politically ruled? How is this related -- or not -- to the kind of theocracy in Iran?
Description:The proposed study focuses on the emergence of the Houthi movement in Yemen. Known officially as Ansar Allah and currently in control of the de facto government (in Sana'a) of northern Yemen, the regime exploded into the world’s consciousness in November 2023 when it created naval blockades and engaged in acts of military aggression in the Red Sea against vessels that were connected to Israel or proceeding (despite warnings) toward Israeli ports. The purpose of the action was to pressure the Netanyahu government to institute a ceasefire in Gaza. Prior to that event, Ansar Allah had attracted regional attention as the target of the US-backed Saudi-led coalition that illegally intervened in Yemen in 2015 and had begun a military and starvation campaign.
Assuming that the developments in the Middle East/West Asia tied to Ansar Allah’s position toward the Israeli genocide in Gaza will produce profound effects far beyond the foreseeable future, I contend that the current situation cannot adequately be understood or addressed without apprehending what took place in the far northern governorate of Yemen during the 1990s to 2010 (the year before the Youth Revolution in Yemen that was part of the wider movement the west calls the Arab Spring). Also critical to analyzing the current situation is a grasp on the profound implications the 1962 defeat of the Zaydi Imamate have had on the politics and ideology of Ansar Allah’s domestic policies, given that Ansar Allah's ideology is informed by Zaydism and Zaydi elites populate Ansar Allah. What is their vision of how Yemen’s north should be socio-religiously constituted and politically ruled? How is this related -- or not -- to the kind of theocracy in Iran?
Project Type: FundedRole: Principal Investigator
Start Date:
- Month: Jul Year: 2025
End Date:
- Month: Jun Year: 2026
Collaborator: Abdulqadir Al-Emad
Collaborator Institution: Faculty of Liberal Arts & Professional Studies, York University
Collaborator Role: Researcher and translator
Funders:
LAPS
All Publications
“Rousseau, Pacha Mama, and the Femini: How Nature Can Revive Politics” in Jane Anna Gordon and Neil Roberts (eds), Creolizing Rousseau in the Creolizing the Canon Series (London: Rowman and Littlefield International, 2014)
*“Pushing Politics,” Postcolonialism and Political Theory, Nalini Persram (ed.) (Lexington Books, May 2007), pp. xi-xlii
*“The Clash and 'Civilisation': Representation, Rhetoric and Popular Legitimacy,” co-authored with Francesco Cavatorta and Shiera El-Malik, in Lise Garon (ed.), Et puis vint le 11 septembre... Remise en question de l'hypothèse du choc des civilisations (Les Presses de l’Université Laval, 2003), pp. 153-175
*“Coda: Sovereignty, Subjectivity, Strategy,” Sovereignty and Subjectivity, J. Edkins, N. Persram, V. Pin-Fat (eds) (Lynne Rienner, 1999), 12 pages
“wartimeviolence: pulping fictions of the subaltern,” in Vivienne Jabri and Eleanor O'Gorman (eds), Women, Culture and International Relations (Lynne Rienner, 1999), pp. 61-90
“In my father's house are many mansions: the nation and postcolonial desire,” Heidi Safia Mirza (ed.), Black British Feminism: A Reader (London: Routledge, 1997), pp. 205-215
*Postcolonialism and Political Theory, edited by Nalini Persram in the Global Encounters: Studies in Comparative Political Theory Series (editor Fred Dallmayr) (Lexington Books, hb May 2007, 372 pp; pb Jan. 2008, 322 pp)
Reckoning with Revolutionary Yemen Under Saudi-American Bombs
N. Persram, Introduction, Special Issue "Post/Coloniality and Subjectivity" edited by N. Persram, Journal of Theoretical and Philosophical Psychology: 3(3), 2013
“Spatial and Temporal Dislocations of Theory, Subjectivity and Post()Reason in the Geopolitics of Subaltern Studies,” Cultural Studies Critical Methodologies 11(1), 2011
*Entry on "Subaltern" for Encyclopedia of Political Theory (SAGE, 2010) edited by Mark Bevir
*“The Importance of Being Cultural: Nationalist Thought and Jagan’s Colonial World,” Small Axe: A (Caribbean) Journal of Criticism Special Issue: Guyana, The Present against the Past, #15 March 2004: 82-105
*“Guerrillas, Games and Governmentality,” Small Axe: A (Caribbean) Journal of Criticism “Politics/Nation” Special Issue #10, September 2001: 21-40.
*“Politicizing the Féminine, Globalizing the Feminist,” Alternatives 19(3), 1994: 275-313.
“The Attack on Iraq from a Postcolonial Perspective,” feature article in European Political Science War Symposium, no. 3.1, Autumn 2003: 13-18 http://www.essex.ac.uk/ecpr/publications/eps/onlineissues/autumn2003/feature/persram.htm
*“Dis-ing Orientalism: Creolism and Subjectivity in Caribbean Nationalist Discourse,” Latin American Institute Working Group on Caribbean Studies, The UCLA Mellon Faculty Seminar on Caribbean Cultural History, University of California LA, 14 May 2010
*Symposium on the International Politics of Social Order, organized by Colleen Bell, sponsored by the Centre of Criminology and the Trudeau Centre for Peace and Conflict Studies, University of Toronto, 27 November 2009
**“Orientalism, Creolism, Subjectivity and Modernity,” presented to the Caribbean Philosophical Association conference, University of Miami, 12-15 August, 2009
**“The Subaltern,” presented at the Association of Cultural Studies “Crossroads” conference, University of the West Indies, Kingston, Jamaica, 3-7 July 2008
**“The Moment of Arrival: Forbes Burnham’s Postcolonial State,” presented at the Caribbean Studies Association conference, May 28 - June 1, 2007, Salvador da Bahia, Brazil
*“Conversations on Caribbean Transnational and Diasporic Feminisms,” University of Toronto, April 2006
- organizers: Kamala Kempadoo (York University) and Alissa Trotz (University of Toronto)
*“Feminism and Cultural Studies,” Centre for Gender and Development, University of the West Indies, April 2005
**“Mirror, mirror on the wall, which is the fairest methodology of all?” co-authored with Dr Marianne Franklin (University of Amsterdam), presented (by Dr Franklin) at the panel Why Are Measurements More Important To You Than They Are to Me? Leading Methods Within and Beyond The Academy, International Studies Association conference, Honolulu, Hawaii, March 2005
**“The Eye of Terror” presented at the Caribbean Studies Association conference, St Kitts, May/June 2004
**“Orientalism and the Caribbean” presented at the annual meeting of the Caribbean Studies Association conference, Belize, 26-31 May 2003
*“What the female terrorist tells us that the male terrorist cannot: gender, violence and the private domain” presented to the Feminist Political Perspectives on Globalisation Conference, organized by the Women's Education, Research and Resource Centre (WERRC), University College Dublin, 28 March 2003
*“British Guiana: Cultural Difference in the Colonial World” presented to the Centre for International Studies, Dublin City University, 23 October 2002
**“Caribbean Feminisms and the Nation State" presented at the Caribbean Feminisms Inaugural Workshop: Recentring Caribbean Feminism, The Centre for Gender and Development Studies, The Faculty of Law, University of the West Indies, Cave Hill Campus, Barbados, 17-18 June, 2002
**“Cultural Rupture, Political Theory and Colonial Difference” presented at the annual meeting of the Caribbean Studies Association conference, The Bahamas, 27 May – 1 June, 2002
*“How New York Stole the Idea of Modern Terrorism” presented to the Department of Politics, University College Dublin, 22 November 2002
**“Contingency, Crisis and Continuity in Contemporary Ireland” presented at the Interpretive Political Social Analysis Weekend Workshop at Allihies, West Cork, 30 June 2001
**“Governmentality in Guyana” presented at the “Rethinking Caribbean Culture” conference, University of the West Indies, Cave Hill, Barbados, 5-9 June, 2001
*“Nationalist Thought and the Caribbean World,” Seminar Series, Department of Political Science, TCD, November 1999
**“Colonialism, Immigration and European Identity,” presented at the International Studies Association annual conference, Minneapolis, USA, 1998
*“Colonialism, Immigration and National Identity: History and Counter-history in the new Europe,” presented at the London Centre for International Relations, University of Kent, October 1998
*“Of Mimicry, Mockery, Silence and the Imagination,” Visiting Lecturer presentation at the Department of Anthropology, St. Patrick's College, Maynooth, Ireland (February 1997
**“Subaltern Speak: Thinking Through Politics,” presented at the Transformations: Thinking Through Feminism conference, Lancaster University, July 1997
*“Nationalism and Postcolonial Identity in Guyana,” Visiting Lecturer presentation at the Department of Sociology, University College Cork, Ireland (November 1996)
**“Caribbean Cultural Expression and the Calypso Economy,” presented at the Culture and Colonialism Conference, Galway (22-25 June 1995)
Approach to Teaching
My objectives are to teach students different ways of understanding, constituting and articulating knowledge; to investigate how it is politicized, normalized, marginalized, and ideologically infused; and to explore how it serves, undermines and shapes self, society and the systems that mediate them. The cultivation of critical reading, writing, and analytical skills within various thematic or inter/disciplinary contexts is an integral part of my approach. I seek to inspire a passion for inquiry and critical thought. Priorities include fostering an interest in the multifaceted aspects of our many worlds, considering the ways we are and could be instrumental to the planet's and humanity's existence and future, and achieving the above under conditions of mutual learning, respect and challenging.
Current Courses
| Term | Course Number | Section | Title | Type |
|---|---|---|---|---|
| Fall 2025 | AP/SOSC3516 3.0 | A | Slums and the Subaltern | SEMR |
| Fall/Winter 2025 | AP/SOSC4511 6.0 | A | Social and Political Thought Seminar | SEMR |
Upcoming Courses
| Term | Course Number | Section | Title | Type |
|---|---|---|---|---|
| Winter 2026 | AP/SOSC3005 3.0 | M | Special Topics in ISS | SEMR |
| Fall/Winter 2025 | AP/SOSC4511 6.0 | A | Social and Political Thought Seminar | SEMR |

